Colin O. Buchanan, "Epaphroditus' Sickness and Philippians," The Evangelical Quarterly 36.3 (July-Sept. 1964): 157-168.
Reproduced by kind permission of the author.
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| Eugene A. Nida (1914-2011) |
The 'return to Egypt motif has been noticed only fragmentarily by some scholars who observe Solomon's becoming a 'Pharaoh', especially in chapter 9, where Solomon is described as imitating an Egyptian tyrant in implementing his enormous building project and [p.32] maintaining a standing army and forced labour system. In his building project, 'store cities', 'chariot cities', and 'cavalry cities' especially remind the reader of Egypt. Even though the Israelites do not go back to Egypt in a geographical sense, the Israelite kingdom itself is becoming an Egypt in a metaphorical sense. Additionally, the Israelites' complaint after Solomon's death (12:4), reveals, that Solomon loaded on them a heavy yoke and disciplined them with whips, that he exploited and oppressed them (12:4, 10-11, 14) just as Pharaoh had done to their ancestors (cf. 8:51); that is, the Israelites experienced a similar thing to their ancestors. In other words, they have been living in an 'Egypt' under Solomon's reign. However, in fact, the 'return to Egypt' motif is already observed in Solomon's becoming Pharaoh's son-in-law (3:1) at an early stage. The frequent mentions of 'Pharaoh's daughter' throughout the narrative (3:1; 7:8; 9:16, 24; 11:1), and, more directly, the mention of Solomon's making ships on the seashore of 'the Red Sea' (9:26) and sending his men to Egypt to buy Egyptian horses and chariots (10:28-29), betray the progressive development of the 'return to Egypt motif as the narrative unfolds. Furthermore, the fact that the leader of the northern ten tribes, Jeroboam, is portrayed as a new Moses who has escaped being killed by a tyrant (11:40), and at last succeeds in delivering his people from the heavy yoke of the tyrant (12:3-20), also shows that the previous condition of the Israelites was like the one to which the original Moses was sent by God to save his people.Yong Ho Jeon, "The Retroactive Re-Evaluation Technique with Pharoah's Daughter and the Nature of Solomon's Corruption in 1 Kings 1-12," Tyndale Bulletin 62.1 (2011): 15-40.
There has long been a need for a full biography of the F.F. Bruce, a scholar whose work proved deeply influential on the development of the Evangelical church in the 20th Century. For that reason I was delighted when Paternoster sent me a review copy of Tim Grass’s F.F Bruce: A Life